Religious education in Turkey has evolved from the Ottoman era's faith-based primary schools to the secular education system of the early Republic, which initially distanced itself from religion. Over time, religious education re-entered schools, with options like Imam Hatip schools and various elective religious courses. Today, numerous opportunities exist for citizens to learn about Islam, including Quran courses and specialized religious high schools. Over a hundred Theology Faculties in Turkey produce graduates who serve in educational, religious, and academic roles. The text emphasizes the importance of religious sentiment and the need for tolerance of diverse views within the religious community.

The article discusses the ongoing debate between the effectiveness of madrasah education and faculty of theology education in Turkey. Vahdettin İnce argues that the madrasah model, which is more prevalent in Southeast Turkey, is more beneficial for the country compared to the Western-influenced faculty of theology model. The article also references the views of Erol Güngör, who had previously analyzed the issue, and highlights the support for İnce's views from Ergün Yıldırım and Yasin Aktay. The author, Mehmet Demirci, ultimately disagrees with the idea of adopting the madrasah model as a national standard, emphasizing the modern and comprehensive education provided by faculties of theology.

Researchers developed a microfluidic test device using a 3D printer and combined it with the Loop Mediated Isothermal Amplification (LAMP) method to detect Streptococcus pyogenes. The device was designed using CATIA V5 software, printed with an FDM method using biocompatible PLA filament, and tested for its ability to identify S. pyogenes using specific gene primers. The study found that the LAMP method could be effectively combined with the microfluidic device, offering a potential tool for rapid pathogen detection in resource-limited settings.

The article recounts the defense of Medina by Fahreddin Pasha during World War I, highlighting his steadfast resistance against Sharif Hussein's British-supported rebellion. Despite limited resources, Fahreddin Pasha's efforts are compared to the heroism of Gazi Osman Pasha. The narrative details the hardships faced by Ottoman forces, the eventual surrender under orders from Istanbul, and Fahreddin Pasha's subsequent imprisonment and later contributions to the Turkish War of Independence. The text also emphasizes the successful preservation and transfer of sacred relics from Mecca and Medina to Istanbul.

The article discusses the intellectual landscape in Turkey, focusing on the dominance of positivist, materialist, and secular ideologies among the educated elite since the Tanzimat period. It highlights the contributions of Alev Alatlı, who is praised for her national and local intellectual stance, contrasting her with the prevailing mindset. The text also mentions Cemil Meriç and Yahya Kemal as significant figures who broke away from the dominant ideologies. Alatlı's extensive academic background and prolific writing are emphasized, along with her efforts to make significant cultural and intellectual works accessible to new generations.

Sezai Karakoç, a prominent Turkish poet and thinker, has been widely celebrated in recent years. His poem 'Mona Rosa,' written for Muazzez Akkaya during his student years, became legendary among young lovers. The poem, which was not included in his books, gained attention for its emotional depth and artistic acrostic form. The article reflects on Karakoç's life, his impact on Turkish literature, and the personal anecdotes of the author, Mehmet Demirci, who interacted with Karakoç during his early years.

The article discusses the views of Samiha Ayverdi on Jews and anti-Semitism, clarifying that Ayverdi was not inherently anti-Semitic but opposed to ideologies threatening Turkey. It highlights Ayverdi's Sufi beliefs and her equal treatment of all humans. The text also delves into perceived threats from Jewish and Shia ideologies, particularly focusing on Iran's influence in the Middle East and its actions against Turkish interests.

The article discusses the historical context of Jewish efforts to acquire land in Palestine, focusing on the resistance by Sultan Abdulhamid of the Ottoman Empire. It highlights the persistent attempts by Zionist leaders to influence the Ottoman government through financial offers and other means, and the measures taken by the Sultan to prevent Jewish settlement in Palestine. The narrative underscores the ongoing nature of Jewish expansionist ambitions and the importance of understanding historical facts.

The article discusses the influence of Zionism on the Young Turks during the late Ottoman Empire, highlighting the involvement of various figures and organizations. It criticizes the Young Turks for being manipulated by Zionist interests and Freemasons, leading to national and cultural decline. The text portrays Zionism as having ulterior motives and manipulating political movements for its own benefit.

The article discusses the perceived negative impact of Jews on the Ottoman economy and society, as described by Samiha Ayverdi in her book. It highlights the economic and political maneuvers attributed to the Jewish community, including their control over trade and finance, and their alleged involvement in political conspiracies. The text reflects a conservative and nationalistic viewpoint, emphasizing the detrimental influence of Jews on the Ottoman Empire's economic stability and political affairs.

The article discusses the historical conflicts between Judaism and Islam, portraying Jews as conspirators who have historically undermined various civilizations, including the Islamic world. It highlights the role of Jewish figures in early Islamic conflicts and suggests that Jewish influence has been a persistent threat to Islamic unity and stability. The narrative is heavily opinionated, presenting a negative view of Judaism and its followers.

The 750th anniversary of Mevlana's passing was celebrated with a grand ceremony in Konya. Prof. Mahmut Erol Kılıç highlighted the depth of Mevlana's philosophy beyond the popularized image. The article critiques the superficial interpretations of Mevlana's teachings and emphasizes the need for a deeper understanding. It also points out the lack of proper recognition by institutions like the Diyanet İşleri Başkanlığı. The narrative underscores the dual aspects of divine beauty and majesty in Mevlana's teachings.

In commemoration of the 750th anniversary of Mevlana's passing, a story from the Mesnevi is shared, illustrating the theme of contentment and the burdens of wealth and status. The tale of a poor water carrier's donkey, initially envious of well-fed royal horses, learns gratitude after witnessing the hardships faced by the horses in battle. The narrative emphasizes the risks and responsibilities that come with wealth and status, advocating for contentment and personal growth as sources of true happiness.

Recent events have highlighted the destructive nature of greed, with wealthy individuals losing millions in their pursuit of more wealth. This greed extends to inheritance disputes, causing familial strife and legal battles. The article references Muhammed Esed's interpretation of the Quran, emphasizing that the obsession with material wealth leads to societal and individual moral decay. The author argues that while some level of ambition is natural, unchecked greed, fueled by capitalism, results in widespread dissatisfaction and loss of spiritual and ethical values.

Thousands of mosques have been built in Turkey over the last century, many of which lack aesthetic appeal. Architect Aydın Yüksel attributes this to the loss of traditional Turkish architectural knowledge and the influence of Western architectural education. He emphasizes the need for contemporary architects to learn about classical national architecture and integrate it with modern culture. Yüksel also highlights the importance of understanding and appreciating classical music and literature to develop aesthetic taste. The article calls for architects who embody the spirit and understanding of traditional architectural values.

The article is a reflection on the life and influence of Arif Nihat Asya, a renowned Turkish poet and teacher, through an interview with his former student Aydın Yüksel. It highlights Asya's unique teaching methods, his impact on students, and personal anecdotes that showcase his character and dedication to literature. The narrative also touches on the importance of certain literary works and the cultural significance of Asya's contributions.

Ilhan Ayverdi, a significant figure in Turkish cultural and literary history, will be commemorated in a ceremony at Izmir Kız Lisesi on November 6, 2023. Born in Akhisar in 1926, Ayverdi made substantial contributions to Turkish literature, notably through her work on the 'Kubbealtı Lugatı / Misalli Büyük Türkçe Sözlük.' The event will feature a panel discussion and musical performances, celebrating her life and legacy. Ayverdi's dedication to literature and her support for her husband, Ekrem Hakkı Ayverdi, are highlighted as key aspects of her life.

The article reflects on the 100-year history of the Republic of Turkey, tracing its roots from the Seljuk and Ottoman Empires. It discusses the cultural and religious identity of the Turkish people, the impact of positivist-materialist views during the early Republic, and the resurgence of religious and spiritual values in modern Turkey. The author emphasizes the resilience and potential of the Turkish nation, expressing hope for continued growth and prosperity.

Reflecting on the past, the article nostalgically describes the sense of community and neighborly relations in Istanbul during the mid-20th century. It highlights the collective social practices, mutual respect, and communal sharing that characterized the era, contrasting it with the present-day loss of these values. The narrative emphasizes the simplicity and trust within neighborhoods, the respect for elders, and the absence of crime, painting a picture of a bygone era of social harmony and mutual aid.

The article discusses the importance of Sufism in Islamic history and education, highlighting the positive influence of figures like Mevlana and Ibn Arabi. It criticizes the exclusion of Sufi teachings in contemporary religious education, linking it to the rise of extremist groups like Al-Qaeda and ISIS. The author praises the cultural initiatives of the Konya Metropolitan Municipality and underscores the transformative impact of Sufi philosophy on individuals and societies.

The article discusses historical accounts of animal-loving sheikhs in Istanbul, as detailed in the book 'İstanbul'un İç Tarihi Fatih' by Mustafa Koç. It describes various sheikhs and their charitable acts towards animals, such as providing food specifically for street cats and dogs. Notable figures include Hekimoğlu Ali Paşa, who had a butchery that would distribute lungs, livers, and hearts to cats; Şeyh Akil Masum Efendi, who would feed the neighborhood cats and the poor from three large cauldrons; and Şeyh Salih, known for attracting starlings to fight locusts in Ankara. The article also mentions individuals like Hoca Mustafa Vahyi Efendi and Hoca Şevketi Efendi, who were known for their kindness to animals, earning them affectionate nicknames from the local community.

Cemaleddin Server Revnakoğlu, an Istanbul enthusiast, left behind numerous notes on various cultural and historical subjects. These notes were meticulously organized and published by Prof. Mustafa Koç in a high-quality book by Fatih Municipality. The article highlights some errors in Revnakoğlu's accounts, particularly regarding Neyzen Tevfik's time in Izmir and the burial place of Şehit Fethi Bey. Despite these inaccuracies, the work remains a valuable cultural resource.

The article highlights the advanced and detailed nature of Turkish social aid institutions, particularly foundations, contrasting them with Western practices. It recounts historical anecdotes to illustrate the sophistication and humanitarian aspects of these institutions, emphasizing their importance and the cultural value placed on cleanliness and social welfare in Turkish society.

The article discusses the Ottoman Empire's approach to civilization and religious tolerance, contrasting it with the actions of other historical and contemporary powers. It highlights the Ottoman's respect for different religions and cultures, arguing that their rule did not impose economic or social changes on the conquered peoples. The text criticizes Western and Israeli actions, portraying them as less civilized and more barbaric compared to the Ottoman approach.

The article discusses the transformation of traditional religious institutions, known as 'dergahs,' into modern educational academies. It highlights the historical significance of dergahs as centers of moral and spiritual education and recounts personal anecdotes from notable figures like Raşit Beyefendi, Samiha Ayverdi, and Kenan Rifai. The narrative emphasizes the shift towards academic settings, as exemplified by the Kubbealtı seminars, and reflects on the positive reception of this transformation.

The article discusses the importance of humility, honesty, and the responsible use of wealth through the teachings of Ahmed er-Rifai and Hz. Abdülkadir Geylani. It emphasizes the virtues of seeing oneself as lesser than others, the sin of gossip, and the merit in helping others. The text also highlights the significance of fulfilling promises promptly and the virtue of giving to the needy before a laborer's sweat has dried. It contrasts the responsible use of wealth in charity with the misuse of wealth for personal indulgence.

The article discusses the perceived moral and cultural decline of newer generations, illustrated by incidents of vandalism and the influence of organizations like the Lions Club on children. It reflects on the loss of traditional values and the negative impact of modern societal changes, emphasizing the need to return to older, more disciplined ways of upbringing.

The article recounts memories from 1938 in Yeniköy, where the author's teacher, Kenan Rifai, shares anecdotes about generosity and the importance of good deeds. One story involves a fisherman who remembers Rifai's kindness from the previous year. Another story describes Rifai's act of charity towards a group of workers unable to afford simit (a type of bread), and his reflections on true generosity. The article concludes with a philosophical note on seeing the good in life, referencing Samiha Ayverdi's book 'Sen Onu Kaybettin'.

The article shares personal anecdotes and reflections on cultural identity, emphasizing the importance of being a good representative of Turkish culture. It recounts stories involving notable figures like Kenan Rifai and Nuri Pazarbaşı, highlighting their contributions and experiences. The narrative underscores the challenges and responsibilities of maintaining cultural values and identity, especially when living abroad.

Seven years have passed since the failed coup attempt on July 15, 2016, which was a critical moment for Turkey. Zekai Aksakallı, a key military figure, broke his silence after seven years, recounting the events of that night with tears. He ordered Ömer Halisdemir to kill the coup-plotting general Semih Terzi, which significantly altered the course of the coup. Aksakallı's emotional recounting highlights his deep involvement in anti-terrorism efforts and his close relationship with Halisdemir, who is honored as a martyr. The text reflects a positive sentiment towards the Turkish Armed Forces and a negative view of the coup plotters, particularly FETÖ.

In Turkish culture, military service is considered sacred, often referred to as the 'Prophet's Hearth.' Despite the increasing population and the introduction of paid military service, the traditional view of military service as a vital duty persists, especially in rural areas. Dr. Selahattin Aktaş, a retired surgeon, shares a poignant story from his military service in Cyprus, highlighting the dedication of a soldier who hid his epilepsy to fulfill his duty. The narrative underscores the societal importance placed on military service and the personal sacrifices made by individuals.

Hasan Basri Çantay, a prominent religious scholar known for his Quran translation, had a significant spiritual journey influenced by various Sufi figures. Despite his extensive writings, he rarely revealed his Sufi inclinations. A notable dream involving the Prophet Muhammad led him to change his approach towards women visitors, eliminating distinctions based on their attire. This change marked a significant shift in his spiritual practice and interactions.

The article discusses an incident at a mosque where a young woman wearing a mini short caused discomfort among the congregation during Friday prayers. The author reflects on the cultural and religious implications of fashion choices, criticizing the influence of fashion trends on modesty. The narrative also touches on the broader issue of balancing modern fashion with traditional values in Turkey.

The article discusses the recent establishment of the Izmir Culture and Art Factory, a new cultural venue in Alsancak, Izmir, housed in the restored former Tekel Cigarette Factory. The facility includes a museum, library, and exhibition hall, and hosts the Izmir State Turkish World Dance and Music Ensemble and the Turkish World Music Specialization Library. The library, founded by Ümit Yazıcı, features a vast collection of books, notes, and rare materials related to Turkish music. Special sections within the library honor notable figures like Emrehan Küey, Râkım Elkutlu, and Dr. Ayhan Sökmen.

The article explores the concept of intellect from both a practical and metaphysical perspective, emphasizing the limitations of modern rationalism and the importance of spiritual wisdom. It contrasts the positivist, modernist understanding of intellect with a more holistic, heart-centered approach rooted in Islamic teachings. The author argues that true understanding comes from a balance of rational thought and spiritual insight, as exemplified in the referenced book 'Aleme Bir Yar İçin Ah Etmeye Geldik' by Sadettin Ökten and Kemal Sayar.

The article recounts the story of Saffet Tanman, a cultured and educated woman who, along with her husband Fahri Tanman, established one of the largest farms in Western Anatolia in the mid-20th century. Despite the challenging conditions, they created a model farm and hosted numerous guests, including a German sociologist who was surprised by the workers' dedication and lack of complaints, challenging his leftist theories on labor relations.

In 1954-55, young Hulusi and his friend Mehmet narrowly avoid an accident while trying not to run over a snake. Later, the same snake appears near Hulusi, causing a scare. Hulusi's mother calms him, suggesting the snake was expressing gratitude. The story is a real account by Saffet Tanman, who documented her experiences in the book 'Batnas Tepelerinde Zaman,' published by Yapı Kredi.

İbrahim Edhem Sunar, the imam of the Güzelyalı Hakim Efendi Mosque in Izmir, was known for his friendly and humble nature, attracting a diverse congregation. Dr. Orhan Seyfi Yücetürk, a faculty member at Izmir Theology Faculty, was recognized for his courage and ability to communicate Islamic teachings effectively. In 1979, Sunar invited Yücetürk to preach at his mosque, leading to a mutual exchange of gifts and respect. A letter from Sunar to Yücetürk dated October 20, 1979, exemplifies their admirable conduct and gratitude towards each other.

Cemal Uluant, an electrical engineer educated at MIT, returned to Turkey and later worked for General Electric in the United States. Vehbi Koç, a prominent Turkish businessman, convinced Uluant to return to Turkey to establish a light bulb factory. Uluant's sudden death left his family without financial security, prompting Koç to provide financial support and educational expenses for Uluant's children. The article also highlights Koç's loyalty by supporting the families of Uluant's friends affected by the 1960 coup in Turkey.

Ramadan, a significant cultural and religious period, has seen changes over the years. Previously, media outlets and public spaces heavily reflected the sacred atmosphere of Ramadan. However, there has been a decline in dedicated Ramadan pages in newspapers and the excitement around iftar broadcasts. The pandemic, recent earthquake, and economic challenges have also impacted communal iftar gatherings. Despite these changes, traditional practices like long queues for fresh bread and special tarawih prayers in Istanbul's mosques continue to be observed. The article highlights the enduring spiritual and cultural significance of Ramadan in Turkey.

Fasting during Ramadan is a multifaceted act of patience and devotion, highly valued in Islam. The spiritual essence of fasting lies in sincerity and the intention to please Allah alone, distinguishing it from other acts of worship that may be more visible and prone to ostentation. True fasting involves not just abstaining from food and drink but also controlling desires and maintaining moral integrity. The Prophet Muhammad emphasized that fasting should be accompanied by truthful and ethical behavior, as insincerity and immoral actions nullify its spiritual benefits.

Mustafa Tahralı, a prominent figure in Turkish Sufism, is recognized for his efforts in introducing Rene Guenon's works to Turkey and his extensive studies on Muhyiddin İbnü'l-Arabi. His book 'Tevhit Bilgisi' compiles various articles on İbnü'l-Arabi's philosophy, offering deep insights into complex Sufi concepts. The article also highlights İbnü'l-Arabi's significant influence on Turkish-Islamic history, particularly during the decline of the Seljuk and Abbasid states and the rise of the Ottoman Empire.

Kamil Uğurlu's latest book, 'Medeniyetler Bahçesi Hatay Şehrengizi,' co-authored with Hilal Uğurlu, explores the rich cultural, historical, and social fabric of Hatay. The book delves into the city's diverse religious heritage, local crafts, and culinary traditions, including the unique preparation of künefe. The article also touches on the impact of a recent earthquake on Hatay, particularly the devastation of the iconic Kurtuluş Caddesi. The narrative is a blend of informative and emotive elements, celebrating Hatay's legacy while mourning its recent losses.

The article recounts a parable from Hz. Mevlana's Divan-ı Kebir about a man who converses with his deteriorating house, asking it to warn him before it collapses. One night, the house collapses without warning, leaving the man and his family in despair. The house responds, explaining that it had given many signs of its impending collapse through cracks and damages, but the man had ignored them, simply patching them up. Mevlana concludes by drawing an analogy between the story and the importance of attending to one's spiritual well-being, suggesting that just as the house gave warnings, the body also gives signs of spiritual ailments that should not be ignored. The author then relates this parable to the reality of earthquakes in Turkey, criticizing the construction sector and urban policies for ignoring the signs and warnings of potential disasters.

A religious official voluntarily stayed in Kahramanmaraş for five days to help earthquake victims and shared his experiences. He encountered people with strong faith and character, who accepted their losses as God's will. Despite the cold and initial difficulties with accommodations, aid was plentiful, with food, supplies, and facilities like toilets being quickly provided. The official emphasized the resilience and stoicism of the people and the abundance of aid, negating any need for further material donations.

Non-alcoholic fatty liver disease (NAFLD) is the most common chronic liver disease globally, often linked with type 2 diabetes, metabolic syndrome, and obesity. This study analyzed miRNA and lncRNA expression profiles in serum samples of NAFLD patients compared to healthy controls using qPCR. Significant changes were found in 75 miRNAs and 24 lncRNAs, with miR-21 and NEAT1 upregulated and miR-197 and MEG3 downregulated. The study suggests that the interaction between lncRNAs MEG3 and PTENP1 with miR-21 could be crucial in NAFLD pathogenesis and recommends further research on these interactions as potential biomarkers.

A week after the earthquake, the article reflects on the immense suffering and the mixed emotions experienced by those affected. It highlights the intense impact of the disaster, the joy of rescues, and the controversy over expressions of relief such as the 'tekbir'. The author criticizes the systemic issues and corruption in construction practices and the failure to enforce building regulations, implicating a wide range of responsible parties, including municipalities and technical personnel. Historical context is provided by referencing past earthquakes in the Maraş region.

In the aftermath of a devastating earthquake, the author emphasizes the importance of maintaining composure and unity. Despite the potential death toll nearing ten thousand and the dire conditions faced by people in winter, the author urges against panic and despair. Instead, he highlights the mobilization of the state, municipalities, and various organizations, acknowledging initial shortcomings but stressing the need for understanding. The author shares Necdet Subaşı's advice on how to act, which includes supporting reliable aid centers, avoiding spreading false news, opening homes to victims, refraining from criticism, and maintaining faith and prayer. The article calls for collective effort to overcome the disaster and preserve mental, spiritual, and physical health.

Severe earthquakes have struck southeastern Turkey, resulting in significant loss of life and injuries. Amidst the harsh winter conditions, thousands are struggling to survive. The article provides a contemporary interpretation of the Zilzal Surah from the Quran, relating it to the recent earthquakes. It emphasizes the moral and ethical responsibilities of individuals and authorities in construction practices and disaster preparedness. The text criticizes negligence and corruption while highlighting the importance of integrity and altruism, suggesting that both good and bad deeds will be accounted for in the afterlife.

The article discusses the recent burning of the Quran in Sweden, condemning the act and urging Muslims to respond by deepening their understanding and practice of their faith. It highlights the historical and ongoing conflicts between the Muslim world and Western Christian nations, emphasizing the cultural and moral superiority of Islamic conquests over Western colonialism. The author argues that the increasing global influence of Turkey is the reason behind the attacks from the Western world, and calls for maintaining dignity and adhering to Quranic principles to overcome these challenges.

Balçova Yukarı Çarşı Mosque, one of the oldest and central places of worship in the area, offers soup and breakfast to the community after Friday morning prayers. Imam Turgay Yiğit, a young and dynamic figure, personally oversees these offerings, which have fostered a sense of community and solidarity. The mosque also engages in various charitable activities, including providing food and necessities to needy families, supported by local benefactors. Additionally, the mosque organizes summer courses for children, emphasizing religious education and moral values. Imam Yiğit is dedicated to his role, focusing on community engagement and youth outreach.

The article discusses the spiritual guardians of Istanbul, highlighting the roles of Aziz Mahmud Hüdayi, Yahya Efendi, Sümbül Efendi, and Merkez Efendi in the city's cultural and spiritual history. It references R. Hakan Talu's book 'İhtiyaç Fazlası Tanburi,' which explores Turkish music, Istanbul's rich culture, and the lives of notable musicians. The text also touches on the significance of Yahya Efendi's Dergah in music history and the cultural practices of the Özbekler Tekkesi.

Yusuf Ömürlü (1936-2020) is celebrated for his significant contributions to Classical Turkish Music and Turkish Religious Music. His grandson, İ. Melik Uyar, documented his life and works in a book. Ömürlü dedicated his life to teaching and preserving Turkish music, notably through his work at the Kubbealtı Musiki Enstitüsü. Despite suffering a severe stroke at 39, he continued his musical endeavors, producing important publications and reviving traditional practices. His encounter with Samiha Ayverdi was a pivotal moment, deeply influencing his spiritual and musical path.

Kemal Yurdakul Aren, an esteemed educator and author, passed away at the age of 86. Born in the Aegean region, he spent his early years in Izmir, Akhisar, and Manisa, and later taught Turkish in Turgutlu and Izmir. After retirement, he continued his teaching and writing career in Istanbul. Aren's life was marked by his dedication to education and literature, with several published works reflecting his personal experiences. His life took a significant turn when he met the thinker and writer Samiha Ayverdi, who provided him with spiritual guidance during a challenging period. Aren's legacy is celebrated for his contributions to Turkish education and culture.

Throughout history, many wars have occurred, and contemporary conflicts are often driven by the capitalist world's ambitions and the insatiable 'nefs-i emmare.' Modern humans, influenced by materialist and positivist thought, have neglected the metaphysical and spiritual realms, especially after the industrial revolution. Modern wars are a product of this modernity, which is never satisfied. Fundamental beliefs of modernity are not open to discussion, and those who challenge them, like Friedrich Nietzsche, are often ostracized. Modern values such as Humanism and the Declaration of Human Rights are not practiced sincerely by Westerners, who do not recognize any authority over themselves. Judith Butler noted during the Iraq War that some lives are mourned while others are not. Western societies are seen as hypocritical, especially in their treatment of migrants. Sadettin Ökten observes that the peace found in the hearts of believers is absent in modernists, who live in a state of unrest, believing in nothingness, unlike believers who have faith in an afterlife.

The article explores the significance of Mevlana and Mevlevilik in Turkish literature, highlighting the contributions of poets like Arif Nihat Asya, who deeply internalized Mevlana's teachings. It emphasizes the genuine and heartfelt nature of Asya's poetry, his connection to the Mevlevi order, and his reverence for Mevlana and other Mevlevi figures. The text also includes a poem by Asya that reflects his profound admiration for Mevlana and the spiritual essence of Konya.

Commemorating the passing of Hz. Mevlana on December 17, 1273, Konya has been hosting annual remembrance days since 1952, with recent years featuring 11 days of events from December 7-17. The most popular of these are the sema (mukabele) ceremonies, with 14 planned this year, both during the day and at night. The theme for this year's events, which include exhibitions, panels, and conferences organized by the Konya Provincial Directorate of Culture, is 'Friendship,' a fitting tribute to Hz. Mevlana. The article also discusses the concept of 'Dost' (Friend), which in this context refers to closeness to God, and shares a Mesnevi story highlighting the importance of choosing friends wisely.

Ahmet Güneştekin, a renowned artist born in Batman, Turkey, has opened a new exhibition titled 'Gavur Mahallesi' at Izmir Kültürpark. The exhibition features colorful, modern, and three-dimensional paintings with mythological elements and themes of forced migration and exile. The article discusses Güneştekin's artistic approach and contrasts it with the works of other Armenian authors, noting a more aggressive tone in his work. The exhibition is supported by the Izmir Metropolitan Municipality, reflecting a broader trend of left-leaning influence in Turkey's cultural and art sectors.

Çetin Emeç, a large neighborhood in İzmir's Balçova district, has a population of 14,000. The neighborhood's muhtar, Recep Pervanlar, has been serving for 24 years and attributes his success to hard work and good communication with residents. The neighborhood's socio-economic status is diverse, with 20% upper-income, 40% middle-income, and 40% lower-income residents. Various forms of aid are provided by the Sosyal Yardımlaşma Vakfı, the municipality, and private citizens, ensuring that no one in the neighborhood goes without basic necessities. Despite inflation, these aids help cover the gaps, and Pervanlar's efforts are highlighted as exemplary.

Raffi Portakal, an Armenian-origin antique dealer, discusses the cultural history of Turkey through his book 'Raffi Portakal's Century,' co-authored with Enis Batur. The book covers the Ottoman Empire's final period, the early years of the Republic, and the transition from single-party to multi-party systems. Portakal laments the cultural disconnection in modern Turkey, attributing it to the rapid consumption culture driven by American capitalism and globalization. He expresses concern over the younger generation's disregard for valuable family heirlooms and the broader implications for cultural continuity.

Mustafa Fayda, a prominent Turkish theologian, has made significant contributions to the field of early Islamic history. His new book, 'Allah'ınEmriyle Siyer Başlar-SiyerYazımında İlkler,' reflects his deep love and respect for Prophet Muhammad. The article discusses the concept of human caliphate in Islam, emphasizing that humans are created to serve God and manage the earth according to His will. It clarifies that this caliphate is not related to political leadership or Sufi terminology but is a fundamental Quranic principle often overlooked in historical debates.

Anatolia was a melting pot for Islamic Sufi thought between the 12th and 14th centuries, leading to a synthesis of dynamic, humble, and tolerant spirituality. Hacı Bayram Veli is a prominent figure of this synthesis. The Kalem Foundation has been organizing symposiums in Ankara named after Hacı Bayram-ı Veli, with the sixth symposium focusing on 'Human and City.' The symposium discusses the relationship between mystics and cities, with references to Hacı Bayram's poetry and philosophy. The author will present a paper on Hacı Bayram's 'himmet,' a concept in Sufism referring to a saint's spiritual influence and assistance. The article also recounts a story of three young professionals inspired by Hacı Bayram's legacy to create musical compositions, one of which was completed with a perceived spiritual assistance from Hacı Bayram Veli.

Maturidism, an Islamic theological school based on the views of Ebu Hanife and Ebu Mansur el-Matüridi, has seen increased focus in Turkey, with significant works being published and translated. The relationship between Maturidism and Sufism is explored, noting that while Maturidi himself was not a Sufi, his works, particularly 'Te'vilatü'l-Kur'an,' engage with Sufi concepts. The Hanefi-Matüridi school is depicted as balancing rational and mystical elements within the Ehl-i sünnet tradition. The article also discusses the historical convergence of Maturidism and Sufism, particularly from the 5th and 6th centuries onwards, with examples like Yesevilik and Hacegan-Nakşibendilik.

The author recounts a visit to Manisa, highlighting the city's rich historical and cultural heritage. The focus is on the Ibrahim Celebi Mosque, a 16th-century architectural piece, and its serene surroundings. The mosque's historical significance and the contributions of Ibrahim Celebi, who served notable Ottoman figures, are emphasized. The text also touches on the changes in the city's landscape over the years.

The article narrates a story about a poor man who envies the wealth of others and learns a lesson about contentment and the dangers of excessive ambition. It emphasizes the virtue of being content with what one has and criticizes the destructive nature of greed and materialism, particularly in the context of modern capitalism.

Tuğrul İnançer, a respected lawyer, musician, writer, and Sufi master, passed away recently. He was the sheikh of the Karagümrük Cerrahi Tekke, a significant center for Sufi culture and music in Istanbul. Despite the official closure of dervish lodges, İnançer maintained his role discreetly, contributing significantly to the theoretical and practical aspects of Sufi culture and music. His dignified and refined demeanor made him a notable figure in contemporary Sufism. The article highlights his contributions and the historical context of Sufism in Turkey.